Interview with Christopher Bailey (1999)
conducted by
Di Gitalta Pe
and
Spe Akers


Directory of Interview Topics

  1. General stylistic issues
  2. Function and purpose of [contemporary] music
  3. Intuition vs. System
  4. The Spirituality of Technique
  5. The Importance of the Performer
  6. Notation
  7. Dealing with musical form
  8. Using serial techniques (why? . . .)
  9. Childhood influences



LET US BEGIN WITH A FEW PRELIMINARIES. A QUESTION OFTEN ASKED OF A COMPOSER BY NON-MUSICIANS IS "WHAT KIND OF MUSIC DO YOU WRITE?" HOW DO YOU ANSWER THIS ONE?

Usually I have to say something like, "weird, wild, wacky stuff". The average person who hears my music, without having heard any of its ancestors, would probably agree with that assessment. However, anyone who is familiar with the 20th- century so-called "classical" repertoire will begin to hear many conflicting influences, stylistic quotations, references and so on. In fact, the most interesting aspect of my work may be the way I intertwine or force interactions between techniques of wildly variant, often "opposing," compositional aesthetics.

This way of working stems from my very "multiple-personality" kind of musical (compositional) existence. Like many in my generation, at least in America, I am ceaselessly hungry to hear what composers (and other musical creators, from everywhere and everywhen) have been up to; and hungry to absorb their techniques and musical surfaces. Over the years I have gotten way into various styles, aesthetics, methodologies, and systems of composition, and I've tried to explore all of them through writing pieces.

COULD YOU ELABORATE ON THIS IDEA OF GETTING "WAY INTO" AN AESTHETIC OR "STYLE"?

I love a lot of musics. But why? I love them in their fullest, purest, richest states----which I believe is only achievable when there's all that stuff you "can't hear" "behind the surface". So, I feel that I have to get "way into" the musics I explore in a piece of mine---even if they are only explored for the briefest moment of time. That process includes investigating and absorbing all (or as much as possible) of the technical and spiritual baggage attending a given musical aesthetic. In other words, it goes beyond just imitating the "surface" of an aesthetic.

A lot of composers of my generation are into the "mix&match" aesthetic, but the problem with most (and also with myself, though I try to combat it) is that they have a shallow understanding of a lot of "styles" or "aesthetics"; and a deep understanding of almost none. And it's hard to explain why/how, but you can ultimately sense this lack of depth, I think, in the works that are produced. That's why I find, for example, the Ligeti-ish textural stuff in Corigliano's Ghosts of Versailles (or for that matter, the quasi-Arabic sections) to be somewhat shallow; or why I don't find Penderecki to be as deep as Xenakis: Penderecki was just looking at the surface and trying to imitate; Xenakis himself was "way into" this weird mathematical stuff, and the music is more individual, more powerful . . . it might seem like all of the math baggage that Xenakis brings to his music is superfluous, but I believe it does ultimately make a difference in the power of the music.

Anyway, what often happens in my own composing process is that I become excited about a certain kind of compositional aesthetic, and, like any composer exploring new aesthetics, I have a strong desire to imitate, to prove to myself that that aesthetic is, technically, "within my reach"; however, instead of writing a piece that engages in sheer imitation, I will try to think of some way to "set up" the aesthetic in question next to, or opposed to, techniques drawn from another, almost "inappropriate" partner aesthetic.

This goes along with my activities as a music-listener. I often juxtapose extremes in my listening; say, Ferneyhough followed by, say, [classic vintage 70's] Philip Glass. It used to be that there were few people who could or would do that: the existing divisions of culture pretty much point one to enjoy one or the other at the other's expense. But I envision a new kind of cultural being who is "way into" both: who understands deeply the techniques and aesthetic belief-structures behind both "schools"; these beings will be able to go beyond the current crass politicism of the art & music worlds, and create their own worlds that mix & match solely on the basis of creating a viable, ecstatic artistic experience, and not on the basis of "political correctness" within one's genric area. . .

My general motto/attitude toward the musically unfamiliar is that I try not to allow myself to dislike any, at least genre, of music until I have learned to love it first.

Another point I'll mention regarding the whole "mix&match" "pluralistic" trend of today is that I am trying in my music to go beyond mere temporal juxtaposition of varied musical surfaces. (That is, a musical narrative that goes something like: a bit of Mozart, interrupted by a bit of Stockhausen, interrupted by a snipshion of jazz ballad, etc., etc.). Though this can be an exciting way for music to go, as evidenced by musics from techno to Zorn to Berio, what is becoming more interesting to me is juxtaposition through counterpoint over hierarchic levels. By this, I don't mean simply slapping the different musics on top of one another; instead I mean something more . . almost isorhythmic. For example, having one aesthetic provide ideas of "thematic" structure, another provide ideas about surface rhythm, another provide background pitch structures, etc.

Perhaps a key pointer towards this direction was a work by one of my teachers, Robert Morris, his Motet on Doo-daa, whose program note I quote here, as an instance of the kind of thing I'm talking about:

Motet on Doo-Dah . . . combines at least five different style components. The composition is an isorhythmic motet in the manner of certain French compositions of the 14th century. Its cantus firmus is Stephen Foster's "Camptown Races." Because of the nature of the tune, it was possible to develop a quasi-twelve-tone structure for the piece. The resulting polyphonic web is embellished to provide direct reference to that body of Korean court music known as Ah-Ak ("refined music").

I think I have always been instinctively moving towards syntheses like this, where, again, the different "borrowed" elements assert themselves on different hierarchic levels of the piece, or over different parameters. An additional issue is that, since I am not an ethnomusicologist as is Morris, I often feel that I have to synthesize my own "micro-cultures" to interact in a given work. Otherwise, I refer to music that I feel I know very well.

The piece I am completing right now [SLIII: Trio for clarinet, piano, cello] is based upon a pitch structure consisting of tri-, tetra-, hexa- etc. -chordal "windows" on a spectral sonority, counterpointed against a traditional serial array-structure; this whole pitch structure is then divided into movements and composed with repetitions according to a formal-structural husk borrowed from a Pink-Floyd album; the "rhythm" [meant in the most local sense; the term "rhythm" could, of course, signify any one of so many hierarchic and heterarchic layers] is mostly based on the time-point system, though some references to other kinds of rhythmic processes are made (for example, Part II of the work opens with some rhythmic activity [probably] derived [for me] through Steve Reich from African sources). There are probably other layers of determination at work as well that I can't remember, or that I'm not aware of.

Of course, there's always a "default layer" of "intuition" behind it all, some voice in my head saying, "OK, Bailey, now the piece has got to go this way." And then I have to make that happen within all of my other constraints. I can remember pieces where I set so many conflicting, contradictory constraints on myself that the process of composing almost became one of choosing which sets of constraints to disobey at any given moment (which makes composing a very nerve-wracking process!!)

DO YOU HAVE ANY KIND OF "PRINCIPLE AESTHETIC" THAT YOU TEND TO WORK IN FOR YOUR "MAJOR" WORKS?

Well, if that would consist of anything, it would be a sort of post-serial aesthetic that revels in contrasts between extreme complexity and extreme simplicity. I think if you look at my "major" pieces, you will find this contrast exploited often. I guess I like both situations a lot---the sort of wild, multi-layered, overcrowded, dense, "what the @#$% is going on here!? Stop! Wait!! Hold on!!" kind of aesthetic; and then, and, on the other hand, a more meditative, "listen into the sounds" kind of musical state involving very slow, (or often static in many musical parameters) and contemplative musical processes.

WHERE DO THESE TWO STRANDS COME FROM?

Well, I guess my best answer to that is to point to the composers who showed me the possibilities for these musical states. In the former case, (complexity), we have the post-war serial guys, Babbitt over here, and Boulez and later Ferneyhough over the Atlantic; and on the other hand, certain works and ideas of Cage, and recent pieces like John Zorn's Forbidden Fruit that partake of a very disjointed, fragmented gestural language, but through non-serial techniques (such as, (in the Zorn case), improvisation).

In the case of the "simplicity" strand, well, I was totally blown away by discovering Minimalism sometime in my late junior-high-school years. I remember listening to the radio once, and this weird, kind of new-age (but more intense) piece came on, repeating itself for 20 minutes. I was mesmerized for the whole time. I didn't want it to end. Immediately upon hearing the name of the composer after the piece was finished, I forgot it. But that sound stayed with me; I tried to imitate it, I wrote a page of orchestral score, (just a page was as much as I would ever write of the huge, massive, orchestral soundscapes that I planned every so often back then). A year later, I heard it again on the radio, and learned it was Reich's Music for Winds, Strings, and Keyboards. Later, I got into pieces like the Octet and Glass's Music In 12 Parts; these pieces still excite me, and I guess as a composer I like to have a really wide palate of time-control available to me---I like the idea that a piece could swing wildly, from massively dense and fast, to, suddenly, incredibly slow (or "vertical time" as Jonathan Kramer calls it in his idea-full book The Time of Music) perhaps for an almost inordinate length of time.

The other strong influence in this direction was Morton Feldman; I discovered first The Viola In My Life, in highschool, and later many other great works of his. In fact, Feldman's surface probably had far more of a direct influence on my surface than the minimalists did. In a certain sense, at least from my point of view, I think he is probably the composer whose influence can be heard the most directly in my music. Also, the way he spoke about form ( "flat surface" devoid of climactic waves), the sort of "stream-of-consciousness" way of composing, the vast length of his works, and the way, in the midst of long Feldman pieces, you suddenly "tune in" after inevitably drifting off, "tune in" to some texture that suddenly entrances you with it's beauty; like you've suddenly "woken up" in a new world----these things were all important formal, aesthetic and philosophical issues that went into forming my musical persona.

WHAT IS MUSIC? WHAT IS IT'S PURPOSE?

In today's pluralistic atmosphere, most people agree that music's purpose depends on who's listening, composing and/or performing. I don't believe in an "ultimate purpose" for art. I'm very hesitant to divide musics into "high" and "low" (and perhaps "useless") categories openly, if only because I (probably all of us) do this unconsciously anyway-- I prefer to accomplish this division, to define my tastes, inductively, if you will, through my listening choices.

As a listener, though, I am intrigued by, one might say, the very idea of taste; to the extent where I go out of my way to listen to music that often at first seems abhorrent to me, simply to learn what it is that makes it so beloved by a certain corner of the population. For more on this, see the middle of my Advice for Listeners New to New Music.

As for what I feel is the "purpose" of a lot of my own music, and a lot of the music (and art in general) I feel most close to, I think it tries to answer the question: "Why the @#$% would anyone want to do *that*?!!"; where "that" is any of the innumerable nooks and crannies of human creative behavior that aren't [currently] "profitable" or "academically accepted" and so on. I love to see people exploring these weird corridors, and forming new musical languages in them. What upsets me is when I meet people who say "I hate that. Nothing good will ever come of that. That's worthless." And they're from both ends of the spectrum, you know: academics on the one hand, taking issue with ideas that may initially seem naive, but in fact offer interesting new musical potential; and, on the other hand, of course, the vast majority of the public, who can't take things that are unfamiliar, that lack pulse, etc., and won't even make an attempt to re-define ideas like "melody" or "rhythm" in their minds to include some way of looking at those musical facets that they've never considered before; and, in general, people who are afraid of being bewildered or confused, or even angered---for a while---at their first contact with new art.

Ultimately, I'd like to think that the purpose of a lot of my music is to explore new and unfamiliar ways of creating ecstatic experiences for the listener---and that by coming to terms with their unfamiliarity, the listener, in some small way, becomes better able, more fully-equipped, to communicate with his/her fellow human beings.

WE'D LIKE TO ASK YOU ANOTHER QUESTION THAT NON-MUSICIANS TYPICALLY ASK OF CONTEMPORARY COMPOSERS, NAMELY, WHETHER YOU WOULD CONSIDER YOURSELF AN "EMOTIONAL" OR AN "INTELLECTUAL" KIND OF COMPOSER?

The two are definitely not, however you define them, mutually exclusive. That question, or at least the person asking it, often implicitly assumes that they are. But let me try to answer the question in that sense in which it is usually meant. Without question, an emotive, visceral contact is and has always been the most important goal of my music. However, often, to achieve this goal in the most powerful--I might even say "direct"--manner, it is necessary to resort to complexities of the compositional process which many label as an "intellectual" approach. I use these as pre-compositional material which my expressive self then has to "fight against" to get through. Often, at least for me, composing [supposedly] directly "from the gut" results in a very weak kind of expression: the expressive strength of music that I produce in this way usually seems to wear off after the 1st hearing or two (if it was ever there to begin with.)

Thus, for me a certain "war" between "gut-expressive" and/or "intuitive" sensibility and "rigorous system," (to put these complex concepts very crudely) is necessary. Brian Ferneyhough elaborated on this opposition 'twixt "system" and "intuition" a bit more eloquently:

I think the use of any structure is. . . to enable one to have a framework within which one can meaningfully work at any given moment . . . it is a state of affairs at any given moment, and if you have worked the systems properly, then you have left yourself enough freedom to be able to react in a totally individual, and spontaneously significant fashion. Structures for me are not there to produce material,; they're there to restrict the situation in which I have to compose.

I believe very much that one has an unformed mass of creative volition. On the other hand, in order to realise the creative potential of this volition one needs to have something for it to react against. And therefore I try to set up one or more (usually many more) grids, or sieves, a system of continually moving sieves . . . .This fundamental indifferentiated mass of volition, of creativity, is necessarily forced to subdivide itself in order to pass.

Beyond that, I also do admit to enjoying intellectual games for their own sake, on occasion, but in my music, these games are usually "hidden" under the surface, there to be enjoyed by those who can hear them, but mixed up with musical factors that "speak" more "directly" with the listener.

But let me say a bit more about the idea of: composing music with complex pre-compositional structures in order precisely to move "beyond" those structures and achieve the most powerful kind of expression.

Certain kinds of music developed in the 20th century (in the "Western" musical sphere) which, I think, try to be "accidentally expressive"--the composer might describe a work thus: "well, my main intention here was to unfold the following pitch relationships. (Oh, and by the way, it also happens to 'hit you in your face' with expression.") I think that was the case with the best "academic serial" music from the 50's and 60's---I think there was a sociological situation (at least in some part of the composition world) where the expressivity of one's work had to be an "arranged accident." That "accident" had to happen, but it had to seem like an "accident"--- it could not happen "directly" (e.g. "from the gut") or the work would be considered inelegant.

A lot of composers rebelled against this. "If we want to express, let's just express--why do we have to squeeze the expression out of these complex pre-compositional structures (pitch relationships, rhythmic schema, etc.)?

With hindsight, (having seen the musical results of this rebellion), I'm not sure I agree with this particular rebellious attitude (though historically, it was certainly necessary to explore--and there were, of course, very dull pieces that came out of that rigorous attitude as well.) I think something is gained through having to express one's self through recalcitrant pre-compositional materials. I think the expression is made more powerful. (Though, as with anything in art, there are always exceptions: Morton Feldman achieved a very powerful expression, (to my ear anyway), and (so he claims) through predominantly "intuitive" working methods.)

A lot of composers in America today cling to this attitude: what I call a "macho intuitivism" (I call it that, because of the sheer pride with which they announce: "I don't use any maps or charts. I just do it by 'feel'". I always get the sense that such a statement is uttered very antagonistically, as if they are daring someone to claim that they should be using "maps or charts") that is quite prevalent in the American composition world today, I find, in a way, saddening---many composers think that they are composing directly "from the gut" or whatever, but that's not really what's happening: they are re-composing the surface habits they've learned from listening to the music of their teachers and colleagues. If you take this process through a few generations of composers, you've got very bland and watered-down musical expression--it's hardly expressing anything at all except "I know how to express anger (or whatever emotion) 'in the style of' composer X"---and usually the 'in the style of' is engendered in the cheapest most surface sense, as I described earlier in reference to getting "way into" (or not) a musical aesthetic. It is not, as they may think, "I am expressing my anger directly." Thus it saddens me that they can not or will not go beyond the surfaces of their influences, to explore the the depths of those in all of their complexity; and that, indeed, they consider such a move, such exploration, as antithetical to their expressive purpose.

Anyway, if it seems fascistic of me to say that when it comes to the daily business of making art, I myself, anyway, need some kind of discipline to, as it were, rub shoulders against, recall that all of the tonal composers, and even today's pop musicians, are all working within a disciplined musical system of tonality (different forms for the two groups (and their sub-groups), of course).

To return to the question of "emotive communication": for me that refers to the entire gamut of things that might possibly be experienced by humans. Not just "searing pain" or "emphatic joy" (usually the only things that are thought of when the phrase "emotion in music" is invoked) but what about: nausea, queasiness, being drenched in sweat and smog; claustrophobia; these are all vivid emotional experiences, (some of them we would prefer not to experience, of course), And of course there are all sorts of subtle variations on these. Hence, I am a bit annoyed when someone refers to my music as "emotion-less" or "intellectual," only because the "emotion I am expressing" at a given musical moment is not one they are used to hearing in a musical context.

Of course, it goes without saying that all of this is almost never able to be pinned down in a one-to-one correspondance: "emotion-X in Listener-Z from musical-passage-Y." Those interactions change with the performance, the mood of the listener, the acoustics of the listening space, and hundreds of other (probably seemingly unimportant) factors. Still, I am not afraid to admit that I do think of these things while composing; the thoughts "Gee, I need a really nauseous harmony here," or "this chord has gotta HURT!!" do run through my head, but again, no words can capture the full range of feeling coarsing through my body that is guiding me toward a certain harmony, or gesture. That's why it's so difficult to talk about thinking about these things. But they certainly do get thought, they are an important part of (at least, my) composing process.

I'd like to add something about an attitude related to the "macho intuitivism" one I mentioned above, (one that is, again, mostly found on the American contemporary music scene), is this sort of "anti-technique" attitude. That somehow, say, "using a system" is a scientific way of doing things, and that that is antithetical, opposed to, art-making. I find this argument simply makes me sad--- I feel sorry for those who cannot see technique as a spiritual thing.

Plus, if one is "way into" technique, the results are likely to be at least interesting, if not completely satisfying, even if seemingly devoid of expression. On the other hand, a spiritual impulse empty of musical (or perhaps some [related] kind of) technique will most often produce a result devoid of both idle interest and expression. Contrary to many colleagues of mine, I love to see composers getting "lost" in their technique, almost (but not quite) with no escape.

For example, here is a particularly ecstatic example quotation, from Kyle Gann, the "downtown" NY music critic:

Math phobes can get lost this week. God, I love numbers. My high school math teachers thought I should go into math. Come to think of it, so did my music teachers. And when La Monte Young sets up one of his vibrating sinetone sculptures such as the on that's running Thursdays and Saturdays from two to 12 at the Mela Foundation, 275 Church Street, I get to use music as an excuse to bathe in the algebra I left behind. Let others get their ears massaged by the pulsating drones. I like to gaze at the tuning diagrams and let my mind slither naked through the mysterious clusters of luscious integers.

And what integers there are: large prime numbers, octaves of primes, whole classes of primes newly categorized for musical purposes. Having captured another octave of the Overtone series, Young has strung his aural hammock between the 1792nd and 2304th overtones, where he's basking peacefully. The installation, whose 107-word title begins The Base 9:7:4 Symmetry in Prime Time ... (I save more space by not completing it than I waste with this parenthesis), consists of 35 sine tones stretched across 10 octaves, 20 of them squeezed into a small band in the seventh octave, some separated by only 1/14th of a half step.

Loving one's technique to the point of "too-muchness" is traditionally regarded as an "uptown" ("serial") music trait (see, for instance, Milton Babbitt's cry of 'despair' "Where are my lovely aggregates . .(?)" from the section of Words About Music where he's discussing wieghted aggregates). But, this is a mistake: for example, one has only to look at the work of my computer-music mentor, Brad Garton: here's someone who spent years learning C and LISP to help him write music that is solidly "downtown" ("tonal"/"modal"); in his music the technique and control he has over his instrument of composition/performance (the computer) is in evidence: perhaps not directly, immediately, but definitely upon hearing other music for that same instrument by those who lack that technique--one can sense a power over the instrument possessed by few.

SO YOU'RE DEFENDING TECHNIQUE, EVEN TO THE POINT OF "MADNESS," BUT WHAT ABOUT ALL THE PIECES FROM THE 50'S AND 60'S, OFTEN POINTED OUT AS EXAMPLES OF TECHNIQUE GONE TOO MAD, OF SYSTEMS BEING REGARDED AS MORE IMPORTANT THAN MUSIC, AND SO ON . . .

Well, I have two responses. First of all, of course, all technique is ultimately in service of writing powerful music. I'm talking about really pushing that partnership as far is it can go with the technique side, so the composer has to muster all of his/her musical/artistic energies to "squeeze" "real music" out of what little room is left over in the artistic space for "musicality" (the room that isn't taken up by technique.) This can fail, perhaps it even usually does, but when it's successful, the result is often very powerful. I admit that that sounds at first like an unpleasant proposition for a way to work as a composer; but the evidence, which includes many of the pieces I find most powerful (and, the pieces of mine that I'm happiest about), definitely points in that direction.

Often (in fact almost always, with varying degrees of truth) the technique itself is advertised as being inherently "musical," so the idea of "squeezing musicality" out of the technique would likely offend it's (the "system's" or technique's) creators (depending on which system or methodology we're talking about.) In other words, for people who come up with compositional systems, often their ultimate goal is to model human musical intuition of one form or another.

As a composer, I'm glad that that hasn't happened yet, because I very much enjoy the process of forcing the supposedly "has-nothing-to-do-with-music" to become "has-something-to-do-with-music."

My second response to your question is that the worst pieces from that time period (50's and 60's) were not, I think, the ones where a composer totally "went off" on some algorithm or system--i.e. where the system "went mad." The worst ones were in fact the one's guided by the attitude you suggest, the "Uh-oh, we've gone too far here, let's pull back the reins a bit here, and let a little traditionalism leak in . . ." kind of attitude. The works that were really obssessed by technique were at the very least, interesting in their musical "side-effects". For example, Boulez' Structures is basically a "technique-demonstration" kind of piece, it's there to show off total-serialism. Most people would agree that in that work, the "system went mad" and "traditionalisms" of any kind were prevented from sneaking in as much as possible. However, it is quite dramatic, whatever musical problems it may have. And at any rate, one probably wouldn't use the word "boring" to describe it---maybe "tiring" or "ugly", but the textures are definitely lively and invigorating.

The bad pieces from that period simply didn't do anything very exciting. They were dissonant enough to be "academically acceptable" but not too dissonant. They had little if any emotional impact, and of course, lacked any ""side effects" of experimentation (of "systems going mad") that might have at least added something pleasantly spicey.

George Rochberg (in Aesthetics of Survival) argues the line you suggest, that the "technique-ist" composers lost their "expressionism", but ultimately, I think he's arguing against all the wimpy student compositions of the period, by people who didn't understand that they had to try to go all of the way.

I mean, can you really argue that Xenakis' music has no emotional impact? Those pieces are written using some fairly hard-core mathematical concepts, and yet they hit you like a wrecking-ball. Maybe your reaction is "Shut that @#$% off!! That's hideous!!", but you have some reaction, nevertheless. . . .

WHAT IS YOUR ATTITUDE TOWARD THE PERFORMER?

Love. The performer is always at least 50% of the musical process, usually more. They have to turn this abstract collection of markings --- pitch, rhythmic, dynamic, miscellaeneous ---- plus, scraps of inherited, osmotically recieved knowledge of articulation --- which we call "style" --- finally into a complete whole gesture, which, when perfectly performed, seems to bear no trace of its origins, those origins being the fact that the whole gesture itself is in fact the crossing of these many parametric streams with each other. That is the final and most important ingredient of music-making. So, the performer is all important. They are, in my view, (and certainly in my music), an active participant in the composing process.

That's why it's so difficult to write computer music, though it seems like it might be easier [than instrumental music], because it's just you, the computer, and the final sound result. The problem is, that to get any kind of musical result, you have to do all of that stuff that a performer would ordinarily do for you, yourself. Let's take an example: let's say you want a computer to do the following

You can't just write an envelope curve for loudness. When you write this gesture for a violinist, lots more happens than just an amplitude change. The first few milliseconds of the sound are not even pitched--just the noise of attack, of the string getting used to the fact that it's supposed to be making a sound. Once a tone emerges, you want it to get softer, suddenly---this again, is not just an amplitude process, but also a process of higher harmonics of the violin's timbre losing energy --- and when you get louder again, that happens in reverse. Plus, all of these processes are subject to constant tiny random variation. The pitch, is wavering around all of the time, almost imperceptibly, but perceptibly enough so that if the ear doesn't hear that happening, it thinks, "ha!! this is fake." It's very hard to fool the ear.

Nowadays, with "physical modeling", which models the physical workings of the instrument iself, rather than the sound, the results are much better---but in a way that misses the point, which is, that the sound itself, even the "simplest" sounds (in terms of what would be easy to notate on a score) are exceedingly complex. Physical modeling deals with this by attacking the problem from a different place---from the "how it's produced" end rather than the "imitate the result" end of things. But that just shows how little we still understand the exact nature of the chaotic complexity of the "result."

I remember watching a cellist playing a tremolo in Derive of Boulez, (there are a lot of tremolos in that piece), I remember watching their bow---everything was changing---the tremolo speed, the pressure, the various angles of the bow, where the bow was in relation to the bridge---all of this stuff, just total complexity just in a simple tremolo.

That's the importance of the performer on the level of the small---the fact that they do all of that almost automatically. But the perfomer does his/her service to music on all levels---making "phrases" of seemingly disconnected notes "work"---I mean, the performer is a real resource for a contemporary composer. We can feel confident that lots of stuff that we're "uncertain" about writing, given a good performance, can be made to "work." Many times, I think, composers haven't really understood what they were writing, and it is the performers who figure that out.

Once I was in this class with a guy who had played Charlie Wourinen music way back in the 60's-70's or whenever. He talked about "puzzling it out intellectually". I thought he meant "figuring out the rows" or the like, but when I asked him, it turned out he meant something quite different---he meant figuring out how to make it "work" "musically"; for example, if there was some complex polyrhythm, how to make that happen between the players (deciding what or who was going to be the "main rhythm" that everyone else's polyrhythm bounces off of, questions like that. Or, 'how do we think of this passage?' if the passage is a bunch of random bits---do we try to connect them somehow? Is one of them the, could it be seen as the "goal" of the passage? Can we make a phrase out of them?) That kind of thought, that performers have to deal with all of the time in new music, I find it much more interesting, in fact, than "figuring out the rows." You can tell by my examples, that I consider the performer to definitely be an active participant in the composing process---the final keystone if you will.

GIVEN THAT YOUR ATTITUDE TOWARDS THE PERFORMER IS "LOVE," AS YOU SAY, SOME MIGHT ASK WHY YOU "OVERBURDEN" THE PERFORMER WITH NOTATIONAL DIFFICULTY, IN SOME OF YOUR WORKS, (SUCH AS Megalomaniac).

I think the "problems" with my notation disappear, or rather, become exciting challenges to submit onesself to as a performer, when the performer confronts my notation in a certain way. There is a difference between, I guess one might say, approaching my notation as descriptive notation, and approaching it as prescriptive notation. One (descriptive) is about a notation that is trying to describe the exact sonic result as accurately as possible. When one looks closely at the notation system(s) evolved over the course of Western music history, it becomes obvious that the latter is a very bad description of what it does. Our notation is much more prescriptive, in that it is usually telling the player much more about what to do to their instrument, (almost how to "dance" on their instrument) than about how to sound. The translation from one to the other is an assumed tradition held (in the back of the mind) by both composers and performers. Of course, this is a complex matter: our notation involves description and prescription together (in various quantities depending on how one looks at it); and honestly, I love this confused state that notational art is in. It lends the whole situation a bit of mystery; books like Kurt Stone's or the notation essay of James Ingram kind of depress me, really. This whole idea of trying to find a "practical" "standard," I find rather boring. I'm much more fond of books like NOTATION IN NEW MUSIC by Erhard Karkoschka, which features pages and pages pages of the most explosively gorgeous notation.

(Let me also add that, yes, I'm into the idea of notation almost for its own sake: Western musical notation is so beautifully complex with all of its stunning advantages, and all of its embarrassing impracticalities. I love this about it. I certainly get carried away with this in my own notation, and generally I don't regret it. For the conscientious performer, figuring out the musical goal behind the notation is usually not overly difficult; and a notation that may be somewhat impractical, yet is gorgeously suggestive, I think has a positive effect on the ultimate performance. (For example my Improvisation I: Dein Kuss or (as you mention) Megalomaniac))

Hence when people ask me questions like, "Can you really hear those rhythms?" My answer would be that I don't quite understand the question: I write complex rhythms to give the performer some material to deal with, to react with/against, to "squeeze into" a pulse, etc. Not as something I described precisely on paper, and that I wish to hear precisely, mathematically rendered. As I gain more experience with performances of my work, I learn more and more what "prescribed" notations will cause a player to give a result with a given desired rhythmic feel. In a sense, I am learning how to play "mind games" (meant in a non-sinister sense) with the performer.

Returning to the topic of those gorgeous scores in the book by Karkoschka, many will ask, "But if the musical result is good, isn't that just the performer?" Assuredly, the performer is playing a massive part in bringing those things to life. However, don't underestimate the power of notation, of the "look" of different kinds of complexity (or simplicity), of having to "grapple" with a notation, and eventually "overcome" it; all of these things affect the performer in important ways. Hence, the music in question could probably not happen without the score, or without the performer: and isn't that as it should be?

Of course, there is more to developing exciting new kinds of notation than just experimentation in visual art. For, out of new kinds of notation can result new kinds of interactions between performers, new ways that rhythm can go, etc. This I tried to explore, (to take one example) in my State of Emergency: Make Contact with 372 Myriad Galaxies. Many sections of the score are based on different notational ideas---intended to bring about different kinds of rhythm and interaction between the 9 players and the electronics.

Very specific, complex notation, (such as that found in works by Ferneyhough) I think becomes in a certain sense (ironically) almost a forum for improvisation. Because a lot of information is being thrown at the performer, inevitably at times they will have to choose certain gestural or parametric data streams to concentrate on; other concurrent streams will be pushed into the background, (be on "auto-pilot" so to speak); what stream is "in the foreground" is often not made clear by the composer, and hence is "improvised" in a certain sense.

HOW IMPORTANT IS CONSIDERING FORM IN YOUR MUSICAL PROCESS?

Probably form is the most important thing for me personally. Complex musical structures in time and space have always interested me the most of all possible paths to be explored in musical composition. I don't think that form is necessarily a nobler or finer pursuit than, say, the exploration of timbre, or say, finding new pitch/rhythmic grooves, or exploring new harmonies, or what have you; but for me, I'm sure my most important works will always be to a large extent explorations of musical structure.

I was into structures in time since very early childhood, actually. Even before I went into music. When I was a kid I would play and act out scenes with Star Wars action figures and such, and concoct, improvisationally, very complex plotlines, multiple contrapuntal plotlines. I had an instinct for this kind of thing, I think. One thing that helped was that I was kind of the wimp amongst my friends. They would take all of the action figures that were main characters, you know, Luke Skywalker, Han Solo, Princess Leia, etc. I would be left with these figures that represented characters that only appeared for literally 2 seconds or so in the movie. Random bounty hunters, monsters that appeared in the court of Jabba the Hut, etc. So whereas my friends could (and would) replay the plot lines of the movies, and enjoy their already well-developed characters, I had to make everything from scratch: I had to invent backgrounds and personalities for my guys; to create whole worlds, and new, (probably more interesting) plotlines for them to wander through. So I think this whole experience taught me a lot about creativity.

Perhaps that's why I'm not the kind of guy who spends to much sweat trying to come up with the "perfect" material for a piece. I mean, what is the "perfect" material for a piece? What is perfect or not perfect is the surface: the details that in the final analysis are the music.

Sometimes friends of mine ask me, "I have this idea for a form, do you think it will work?"

Can I really answer that? I mean, you make it work, you can't tell before you've written it all down in detail. Well, you can begin to tell, the more you work it out; but as far as very general ideas for forms go, you can't really say if one is going to work or not. . . .chances are, it's very possible to make it work. . .

Also, for this idea to be true, yes, one must expand one's ideas of what are viable experiences to be had while listening to music . . . what kinds of forms might be valid. I am often interested in pushing the idea of what "works" to the breaking point: I like very much when the form of a musical work seems very fragmented and almost incoherent, and yet, somehow, you can just barely make out the shadow of a familiar formal design behind all of that. I think one really learns a lot from that [listening] experience; also, the related experience of noticing what kinds of "almost familiar" things one "grasps onto for dear life" when listening to something unfamiliar and fragmented. I like the experience of "grasping for dear life" and then indeed "surviving," thinking at the end of it all, "hmmmm . . . .yeah, that actually did kind of work."

I realized I had these ideas in my head as I began to get more and more involved with composing and listening to contemporary music, but perhaps they were most elegantly verbalized for me by a list that Thomas DeLio once came up with of formal desideratum for his musical works:

. . I have tried:
  • to replace development and evolution with presentation (both in the macro-form and in the process of the piece): form to be discovered phenomenologically, poised as a possibility
  • to rid sound of gesture (both in the macro-form and in the process of the piece): experience is always unfinished--potential
  • to straddle the line between order and chaos; to simply find it and stay on it; not go anywhere
  • to make all connections as tenuous as possible
  • to barely cohere

(from PNM 31 #1)

I have various ways of acheiving this kind of thing: pasting together disparate fragments of pieces so that some kind of "overall shape" is just barely apprehendable; or alternatively, I will make up a compositional design with some very simple precepts, such as, gradual registral expansion, gradual tempo increase or the like. Usually, one such precept will be defined. Then, I divide the piece into discrete small sections; then I compose out each section, not feeling any need to remember what happened or will happen in the other sections. This will usually result (with some adjustment after the whole thing's finished) in exactly what I was looking for: fragmentation, yet with direction. For example, in my piece Untitled for piano, a gradual registral expansion occurs, to maximally covering all of the registers of the keyboard, and then a contraction back inwards. This gradual process happens over the whole piece. However, the process is broken into discrete sections which often vary quite widely in texture. Again, I felt "free" to do "whatever I wanted" in each section as long as the registral constraints were obeyed (and occasionally they weren't), knowing that nonetheless, the piece would still "kind of work", which is exactly what I wanted, aesthetically.

Also, lately, I am into the idea of form as a series, seemingly random, of events, each of which, the mind can imagine being in some other context where it would make "perfect sense" (i.e.-- be part of a totally flowing form.) I suppose this is a kind of meta-form, if you will. Hence, if a passage is encountered that reminds one of a V-I cadence, for example, this is "making reference" to a "real" "perfect" "flowing" tonal form. Meanwhile, that reference may be followed by a cluster, suddenly launching the mind into, I don't know, the world of Ligeti or such; and that might in turn be followed by a parallel-5th movement, which suddenly points the piece in a medieval direction; and so on. Again, the challenge here is to compose the piece such that through all of this fragmentation, the shadow of some kind of line, holding everything together, can be felt.

YOU WERE SAYING BEFORE THAT ANY FORM CAN WORK; ISN'T THIS SAYING THAT FORM SIMPLY ISN'T THAT IMPORTANT IN THE END?

No, what I'm saying is that what's important is not the form itself, but that [compositional] process of "making it work". For me, that process is where I'm really composing, and using/developing my musical instincts. And of course, I'm also on a journey of discovery there too, that's an important part of musical creation for me as well---not just invention, but discovery, experimentation, exploration---anyway, it's at that "making it work" point where all of these things come together.

By the way, I'm a bit wary of the phrase "it works" applied to art. As I often say, this is art we're talking about, not toilets, so it shouldn't just "work," of course, it ought to blast you into another universe. Or be hilarious, or cozy and fuzzy, or whatever it's gonna be, but you've got to try to make it be that to the max. So perhaps I should refer to the "making it work" stage of composing as "making it work---and then pushing it farther, as far as it can go . . ."

WHY HAVE YOU CHOSEN FOR MANY OF YOUR WORKS, TO WORK IN AN OUTMODED METHODOLOGY LIKE SERIALISM?

I believe serialism is only outmoded insofar as there was an "illusion" for a decade or two, that it was the "reigning" methodology of composition. I don't think this was ever really true in the US, possibly it was true for a tiny bit in Europe, but that passed quickly. In fact, today the method is where, perhaps, it should be: a small, but interesting corner of the compositional universe.

As for why I employ it, I have tried a number of possible ways of getting arbitrary background material to "fight against" with my "intuition," (as we discussed above) but in truth, none has quite satisfied me the way the serial method(s) do. Perhaps because they are so flexible as reagards perception: you can make it totally perceptible, or completely obscured. At the same time they seem to have just the right amount of flexibility as regards melody, creation of lines, harmonies, etc. It's that just-right amount of flexibility that I think I respect the system(s) so much for. Particularly as I have in my own idiosyncratic way, (as with many composers) extended the extensions of Babbitt's (in particular) methods.

ARE THERE ANY FAILINGS OF THE OLDER SERIAL COMPOSERS, PARTICULARLY BABBITT, BUT OTHERS AS WELL, THAT YOU HAVE TRIED TO REMEMDY IN YOUR OWN USE OF THE METHODOLOGIES?

Well, not failings exactly, but certain problematic aspects for me as a listener. The main problem with Milton's music is the speed, and the non-stop nature of it. His music certainly isn't ugly: take any 5-second segment out of it, and put it on repeat and you're garaunteed to be enamored of it in 5 hearings. No, I think the problem is that it never stops. That seems proven to me by the fact that Canonical Form or Philomel are often regarded as more "approachable" pieces: Why? Perhaps because there are all of those pauses (or, in the case of Canonical Form, literal fermatas). The music stops every now and then, and the mind has a chance (if only brief) to do some digestion of all of the information it's been assaulted with. And the piece totally clicks. So it's a problem of harmonic, and gestural rhythm.

Also, Babbitt himself seems to expect an excellent memorative capacity on the part of his listeners. But I actually find that listening to his music is a wonderful experience when it involves whole or partial forgetfulness.

Once George Rochberg was explaining to me how to "get to know" works of music---he said something like "the sections, phrases, parts of a piece must be like pieces of furniture that you can shuffle around in your mind." This obviously entails having a great memory of a piece; and I have many pieces I know like that---but sometimes the ability to forget is very valuable. Especially in the very intense, dense "flat" music of Babbitt and Ferneyhough, this "forgetfulness" happens automatically---but it's OK, and I think in fact that it adds to the transcendental experience of "becoming lost" in the music. If I had a better musical memory, I would probably not find [this "dense" kind of music especially] as ecstatic and refreshing as I do: literally every time I hear it, I hear different things, and, things I heard before I can't hear anymore. You know, like I think, "wow there are a lot of 5ths in this piece." but then the next time I listen, I'm all ears for 5ths, but I'll only hear 2 of them in 2 minutes. And then I wonder why I ever thought there were a lot of 5ths; at the same time some other feature seems to be asserting itself, and so on . . .

WHAT INFLUENCES, MUSICAL OR OTHERWISE, DO YOU RECALL FROM YOUR CHILDHOOD/ADOLESCENCE.

I suppose we should start with the earliest influences--"modern-music"-wise. When I was really young, around 2, 3, and 4, my father worked in all sorts of places: oil companies, shipyards, steel mills, etc. I have these vague memories from that time period of him coming home at weird hours, accompanied by several [at least slightly tipsy] friends, and putting on LPs, I think they were usually Bob Dylan (hence my middle name) and the like; but also, occasionally, Rite of Spring or [Prokofiev's] Alexander Nevsky (the "Battle on the Ice" movement). Anyway, I think I remember dancing around the living room while that music was playing. So that was perhaps my earliest introduction to Modernism.

Later, the first pieces I really got into as a kid, were (I think for most composers these "first pieces" often form a bizarre combination) Sibelius' Symphony #2, and the early Skryabin piano sonatas. These were just records that happened to be lying around the house. With the Sibelius, I fell in love with that opening motive, the rising one in the strings, (so beautifully voiced.) I used to listen to the whole symphony just to hear the return of that theme. (After a while, I began to realize that it was only going to appear in the 1st movement(!).)

As for Skryabin, the 1st movement of the Sonata #1 blew me away when I first heard it. I was young, (around 11 or 12) and had never heard anything that complex, (well, aside from the Rite of Spring experiences I mentioned earlier---but those were more like pre-conscious musical experiences that I can barely remember) with such weird, metrically ambiguous rhythms; and all of the chromaticism--augmented 6ths up the wazoo. Of course, eventually, I mentioned the piece to musicians, who told me "Oh, that's an early work--just a Chopin rip-off;" but I was innocent of any such knowledge back then. I just thought it was cool. (I still say it's pretty @#$$% good for a "mere" rip-off.)

AS YOU GOT OLDER, INTO YOUR TEENS, WHICH PEOPLE IN YOUR LIFE ENCOURAGED YOUR INTEREST IN MUSIC?

Luckily, my family was pretty supportive across the board; I mean, there was the occasional worry about . . .employment, (that's understandable) . . but their acceptance probably had to do with the fact that my whole family clan was pretty artsy; many had tried to pursue art of some sort professionally: my dad started out as a painter; my uncles tried to make it in popular (folk-rock) music; my mother's family were all at least amateur musicians of some kind. Plus, some had been children in more conservative families, where pursuing music as a career strictly discouraged; and so, not wanting to replay that situation, I was encouraged to go my way.

I suppose the two specific people that really inspired/led me into the world of, specifically "classical" music, were my father's mother (Elizabeth Bailey) and my mother's father (Bradford Cook). The former took me to concerts, operas, ballets, etc.; especially a lot of concerts by the Philadelphia Orchestra, whose 'burbs I grew up in. Also, my piano teacher (Toby Blumenthal)'s husband (Bert Phillips) was in that orchestra (a cellist), and they played a lot of chamber music concerts, where I often acted as page-turner, getting an intimate perspective on a lot of standard chamber-music repertoire, especially a love of Brahms' chamber music. From the orchestra concerts I heard some of the American "contemporary" repertoire for orchestra---mostly of the "neo- romantic" school---Adams, Schwantner, and so forth.

Also, that's how I began to discover some of the more hard-core contemporary music: I first heard of Babbitt through my piano teacher and her husband. It was the time of that infamous premiere of Transfigured Notes for string orchestra. I think the whole orchestra hated it. My teachers nicknamed it "Disfigured Notes." But, being in that rebellious stage of life, that just made me want to check the guy out. Thus I found Babbitt's "Piano Music" CD played by Robert Taub, and listened to that (my first thought was that it didn't seem so radical--perhaps like Bartok "on crack," as the saying goes.)

WHAT ABOUT THE INFLUENCE OF YOUR MOTHER'S FATHER?

Well, he was pretty much the opposite of my grandmother: a bit of recluse, and he certainly never went to concerts, at least, not any time after I was born. Anyway, I guess his reclusivity appealed to my youthful iconoclasm. He was a massive fan of Mozart. He had views, mostly negative, on many aspects of contemporary society, but the one that affected me most dramatically was his (supposed) distaste for popular music. For many years, I adopted this attitude, in opposition to everyone around me, (including him, I later realized) and lived as a classical-music-nerd.

So this whole anti-popular-culture thing had me under its spell for a long time, but gradually contradictions began to bug me. For example, my uncles were popular musicians, and wrote some quite nice songs; these were tunes with no pretensions, political or intellectual; from an anti-pop standpoint, they were the lowest of the low, completely usable for commercial exploitation: they would have fit right into a barber shop or mall. However, my grandfather loved them. This "exception" thing bugged me. People would say, "Well, of course, he likes the songs, people always make exceptions for their children;" but I thought, no, it would be one thing if he were just offering tacit approval out of paternal love, but it was reasonably evident that he really *liked* the music. So I thought, OK, something's gotta go here, either pop music doesn't all suck; or your children's (my uncles') music sucks along with all of the rest of it. Since I too, liked their songs, the answer, after years of internal deliberation, eventually came out to be the former. I guess you could say that this thought-experience pointed out to me why "cultural relativism" was at least something to be considered.

Now I have, at worst, a love-hate relation with popular music (I should say "rock" music since this includes much music that cannot really be described as "popular," and in fact, a lot of "pop" music, like real hard-core top 40 stuff, still doesn't appeal to me.) Even when I'm in my most pretentious, high-art moods, I still have to admit there's a lot of stuff there to go in my bag. I think the composer John Halle put it best when he said (describing why he used "vernacular" materials in a piece of his):

. . . is Martin Luther's realization that the devil, which he associated with secular music and which I associate with commercial pop music, "tends to have all the good tunes." I would go farther, claiming that . . . he hasn't just had the good tunes, but the good harmonies, the most original orchestration techniques, the most thoughtful and and socially aware content, etc.

The other influential point about my grandfather, was that his very specific tastes also included a despisement of Wagner, and by extension, most post-romantic music (he wasn't necessarily against the latter, but if you have a distaste for a lot of what Wagner does, then a lot of what Mahler, Strauss, and Bruckner do is going to seem distasteful as well.)

NONETHELESS, AT SOME POINT YOU GOT WAY INTO POSTROMANTICISM, MAHLER IN PARTICULAR. THE EMOTIONAL TRAJECTORIES OF YOUR COMPOSITIONS OFTEN SEEM SIMILAR TO MAHLER'S. FROM AN ATMOSPHERE OF ALMOST SILLINESS, THE MUSIC WILL TURN SERIOUS, EVEN TRAGIC. . .

Yes. Mahler is important to me, because I think I'm in the same position as he was in many ways: those juxtapositions of the sublime and ridiculous, his obsession with, and the way the popular culture surrounding him, is striated through his music; yet at the same time his devotion to the "high art" of the time, the way that, technically, he is often thought of as "sloppy" (sloppy counterpoint, messy, sprawling form, etc.) (I like to refer to it as a kind of "tragic" or "noble" "sloppiness"); all of these traits I think we have in common.

And yes, that "emotional trajectory" you mention, is, indeed, an important element in my work. I guess it stems from my personality, which tends to start in the comedic mode, and end in a more serious or darker mode. (Another composer whose work seems to do this quite well is the late Salvatore Martirano. Listening to his UIUS & Jest fa Laffs recently, I've noticed how it turns on a dime from exploiting to the hilt the inherent "silliness" of MIDI "timbres" (even I can stand, for a moment, to honor them with such a title), to a suddenly very serious, dark, vibe.

Anyhow, It was through those Philadelphia Orchestra concerts that I heard my first Mahler: I remember vividly the first time--my piano teacher gave me her ticket to a live performance of the Symphony #2 (muttering something about not wanting to sit through a piece of a length that ridiculous). I was completely in awe of the work and quickly obtained a recording (I taped it off the radio) which I listened to 100's of times.

About the same time, my composition teacher (David Crumb) advised me to listen to the 4th symphony. He said, "It's just like Mozart . . ." or something like that, which I don't quite understand, unless he means in the obvious sense of the piece being in a clear, classical symphonic form, plus the pleasantly blatant "Viennese" stylistic affects found throughout the work.

In general, around this time I was kind of going "through history" in my listening: from Mahler, to late Mahler: the 9th symphony--- I remember being totally overwhelmed by that piece, the ceaselessly shifting harmonic movement was hard to take at first; gradually though, I got used to it; it seemed more and more natural. After I got used to that, Schoenberg's 5 Pieces for Orchestra seemed quite palatable, as well as his 3 Pieces for Piano, which I had to learn to play on my own, as my piano teacher didn't care for Schoenberg very much. (from those works, I went on to learn the whole 2nd-Viennese-School repertory)

Near my house was the music library at Swarthmore College, and I spent a lot of time hanging out there, checking out music scores, and taping CD's, and reading Perspectives of New Music articles, and various books on contemporary music. Because of all of this, I arrived at conservatory (Eastman School of Music) already knowing a good deal about music.

Please, Mr. Pony, won't you take me back to Christopher Bailey's homepage.