| Interview with Christopher Bailey (1999) | ||
| conducted by | ||
|
Di Gitalta Pe |
|
| and | ||
| Spe Akers |
Usually I have to say something like, "weird, wild, wacky stuff".
The average person who hears my music, without having heard
any of its ancestors, would probably agree
with that assessment. However, anyone who is familiar with the 20th-
century so-called "classical" repertoire will begin to hear many conflicting influences,
stylistic quotations, references and so on. In fact, the
most interesting aspect of my work may be the way I intertwine or force
interactions between techniques of wildly variant, often "opposing,"
compositional aesthetics.
This way of working stems from my very "multiple-personality"
kind of musical (compositional) existence. Like many in my generation,
at least in America, I am ceaselessly hungry to hear what composers
(and other musical creators, from everywhere and everywhen)
have been up to; and hungry to absorb their techniques and musical surfaces.
Over the years I have gotten way into various styles, aesthetics, methodologies,
and systems of composition, and I've tried to explore all of them
through writing pieces.
COULD YOU ELABORATE ON THIS IDEA OF GETTING "WAY INTO" AN AESTHETIC OR "STYLE"?
I love a lot of musics. But why? I love them in their fullest, purest, richest
states----which I believe is only achievable when there's all that stuff you "can't hear"
"behind the surface". So, I feel that I have to get "way into" the musics I
explore in a piece of mine---even if they are only explored for the briefest
moment of time. That process includes investigating and absorbing
all (or as much as possible) of the technical and
spiritual baggage attending a given musical aesthetic. In other words, it
goes beyond just imitating the "surface" of an aesthetic.
A lot of composers of my generation are into the "mix&match" aesthetic,
but the problem with most (and also with myself, though I try to combat
it) is that they have a shallow understanding of a lot of "styles" or
"aesthetics"; and a deep understanding of almost none. And it's
hard to explain why/how, but you can ultimately sense this
lack of depth, I think, in the works that are produced. That's why I
find, for example, the Ligeti-ish textural stuff in Corigliano's
Ghosts of Versailles (or for that matter, the quasi-Arabic sections)
to be somewhat shallow; or why I don't find Penderecki to be as deep
as Xenakis: Penderecki was just looking at the surface and trying to
imitate; Xenakis himself was "way into" this weird mathematical stuff,
and the music is more individual, more powerful . . . it might seem like all of the
math baggage that Xenakis brings to his music is superfluous, but I believe it does ultimately
make a difference in the power of the music.
Anyway, what often happens in my own composing process is that
I become excited about a certain kind of compositional aesthetic, and, like
any composer exploring new aesthetics, I have a strong desire to imitate, to
prove to myself that that aesthetic is, technically, "within my reach";
however, instead of writing a piece that engages in sheer imitation,
I will try to think of some way to "set up" the aesthetic in question
next to, or opposed to, techniques drawn from another, almost "inappropriate" partner
aesthetic.
This goes along with my activities as a music-listener.
I often juxtapose extremes in my listening; say, Ferneyhough followed by,
say, [classic vintage 70's] Philip Glass.
It used to be that there were few people who could or would do that:
the existing divisions of culture
pretty much point one to enjoy one or the other at the other's expense. But
I envision a new kind of cultural being who is "way into" both: who understands
deeply the techniques and aesthetic belief-structures behind both "schools";
these beings will be able to go beyond the current crass politicism of the
art & music worlds, and create their own worlds that mix & match solely on the
basis of creating a viable, ecstatic artistic experience, and not on the basis
of "political correctness" within one's genric area. . .
My general motto/attitude toward the musically unfamiliar
is that I try not to allow myself to dislike any, at least genre, of
music until I have learned to love it first.
Another point I'll mention regarding the whole "mix&match" "pluralistic" trend
of today is that I am trying in my music to go
beyond mere temporal juxtaposition of varied musical surfaces.
(That is, a musical narrative that goes something like:
a bit of Mozart, interrupted by a bit of Stockhausen, interrupted
by a snipshion of jazz ballad, etc., etc.). Though this
can be an exciting way for music to go, as evidenced by musics from
techno to Zorn to Berio, what is becoming more interesting to me is juxtaposition through
counterpoint over hierarchic levels. By this, I don't mean simply slapping the
different musics on top of one another; instead I mean something more . . almost
isorhythmic. For example, having one aesthetic provide ideas of "thematic"
structure, another provide ideas about surface rhythm, another provide background
pitch structures, etc.
Perhaps a key pointer towards this direction was a work by one of my
teachers, Robert Morris,
his Motet on Doo-daa, whose program note I quote here, as an
instance of the kind of thing I'm talking about:
I think I have always been instinctively moving towards syntheses like
this, where, again, the different "borrowed" elements assert themselves
on different hierarchic levels of the piece, or over different
parameters. An additional issue is that, since I am not an
ethnomusicologist as is Morris, I often feel that I have to synthesize my
own "micro-cultures" to interact in a given work. Otherwise, I refer to
music that I feel I know very well.
The piece I am completing right now [SLIII: Trio for clarinet, piano,
cello] is based upon a pitch structure consisting of
tri-, tetra-, hexa- etc. -chordal "windows" on a spectral sonority, counterpointed against
a traditional serial array-structure;
this whole pitch structure is then divided into movements and composed with repetitions
according to a formal-structural husk borrowed from a Pink-Floyd album;
the "rhythm" [meant in the most local sense; the term "rhythm" could,
of course, signify any one of
so many hierarchic and heterarchic layers] is mostly based on the
time-point system, though some references to other kinds of rhythmic
processes are made (for example, Part II of the work opens with some rhythmic
activity [probably] derived [for me] through Steve Reich from African sources).
There are probably other layers
of determination at work as well that I can't remember, or that I'm not aware of.
Of course, there's always a "default layer" of "intuition" behind it all, some
voice in my head saying, "OK, Bailey, now the piece has got to go this
way." And then I have to make that happen within all of my other constraints.
I can remember pieces where I set so many conflicting, contradictory
constraints on myself that the process of composing almost became one of choosing
which sets of constraints to disobey at any given moment (which makes composing
a very nerve-wracking process!!)
Well, if that would consist of anything, it would be a sort of post-serial
aesthetic that revels in contrasts between extreme complexity and extreme
simplicity. I think if you look at my "major" pieces, you will find this
contrast exploited often. I guess I like both situations a lot---the sort of
wild, multi-layered, overcrowded, dense,
"what the @#$% is going on here!? Stop! Wait!! Hold on!!" kind of aesthetic; and then,
and, on the other hand, a more meditative, "listen into the sounds" kind of musical
state involving very slow, (or often static in many musical parameters)
and contemplative musical processes.
WHERE DO THESE TWO STRANDS COME FROM?
Well, I guess my best answer to that is to point to the composers who showed
me the possibilities for these musical states. In the former case,
(complexity), we have
the post-war serial guys, Babbitt over here, and Boulez and later Ferneyhough
over the Atlantic; and on the other hand,
certain works and ideas of Cage, and recent pieces like
John Zorn's Forbidden Fruit that partake of a very disjointed, fragmented
gestural language, but through non-serial techniques (such as,
(in the Zorn case), improvisation).
In the case of the "simplicity" strand, well, I
was totally blown away by discovering Minimalism sometime in my
late junior-high-school years. I remember listening to the radio once, and this
weird, kind of new-age (but more intense) piece came on,
repeating itself for 20 minutes. I was
mesmerized for the whole time. I didn't want it to end.
Immediately upon hearing the name
of the composer after the piece was finished, I forgot it.
But that sound stayed with me; I tried to imitate it, I
wrote a page of orchestral score, (just a page was as much as I would ever write
of the huge, massive, orchestral soundscapes that I planned every so often
back then). A year later, I heard it again on the radio, and
learned it was Reich's Music for Winds, Strings, and Keyboards. Later, I
got into pieces like the Octet and Glass's Music In 12 Parts; these
pieces still excite me, and I guess as a composer I like to have a really wide
palate of time-control available to me---I like the idea that a piece could swing
wildly, from massively dense and fast, to, suddenly, incredibly slow (or
"vertical time" as Jonathan Kramer calls it in his idea-full book The Time of
Music) perhaps for an almost inordinate length of time.
The other strong influence in this direction was Morton Feldman; I discovered first
The Viola In My Life, in highschool, and later many other great works of his.
In fact, Feldman's surface probably had far more of a direct influence on my surface
than the minimalists did. In a certain sense, at least from my point of view, I think
he is probably the composer whose influence can be heard the most directly in my music.
Also, the way he spoke about form (
"flat
surface"
devoid of climactic waves),
the sort of "stream-of-consciousness" way of composing,
the vast length of his works, and the way, in the midst of long Feldman pieces, you suddenly
"tune in" after inevitably drifting off, "tune in" to some texture that suddenly entrances you
with it's beauty; like you've suddenly "woken up" in a new world----these things were
all important formal, aesthetic and philosophical issues that went into forming my
musical persona.
WHAT IS MUSIC?
WHAT IS IT'S PURPOSE?
In today's pluralistic atmosphere, most people agree
that music's purpose depends on who's
listening, composing and/or performing. I don't believe in an
"ultimate purpose" for art. I'm very hesitant to divide musics
into "high" and "low" (and perhaps "useless") categories openly,
if only because I (probably all of us) do this unconsciously anyway--
I prefer to accomplish this division, to define my tastes,
inductively, if you will, through my listening choices.
As a listener, though, I am intrigued by, one might say, the very
idea of taste; to the extent where I go out of my way to
listen to music that often at first seems abhorrent to me, simply to
learn what it is that makes it so beloved by a certain corner of
the population. For more on this, see the middle of my
Advice for Listeners New to New Music.
As for what I feel is the "purpose" of a lot of my own music,
and a lot of the music (and art in general)
I feel most close to, I think it tries to answer the question: "Why the
@#$% would anyone want to do *that*?!!"; where "that" is any of the
innumerable nooks and crannies of human creative behavior that aren't
[currently] "profitable" or "academically accepted" and so on. I love
to see people exploring these weird corridors, and forming new musical
languages in them. What upsets me is when I meet people who say "I hate
that. Nothing good will ever come of that.
That's worthless." And they're from both
ends of the spectrum, you know: academics on the one hand, taking issue
with ideas that may initially seem naive, but in fact offer interesting new
musical potential; and, on the other hand,
of course, the vast majority of the public, who can't take things that
are unfamiliar, that lack pulse, etc., and won't even make an attempt to
re-define ideas like "melody" or "rhythm" in their minds to include
some way of looking at those musical facets that they've never
considered before; and, in general, people who are afraid
of being bewildered or confused, or even angered---for a while---at their first contact with
new art.
Ultimately, I'd like to think that the purpose of a lot of my music is to
explore new and unfamiliar ways of creating ecstatic experiences for the
listener---and that by coming to terms with their unfamiliarity, the listener,
in some small way, becomes better able, more fully-equipped, to communicate
with his/her fellow human beings.
The two are definitely not, however you
define them, mutually exclusive. That question, or at least the
person asking it, often implicitly assumes
that they are. But let me try to answer the question in that
sense in which it is usually meant. Without question, an emotive,
visceral contact is and has always been the most
important goal of my music. However, often, to achieve this goal in the
most powerful--I might even say "direct"--manner, it is necessary to resort to
complexities of the compositional process which many label as an
"intellectual" approach. I use these as pre-compositional material which
my expressive self then has to "fight against" to get through. Often, at least
for me, composing [supposedly] directly "from the gut" results in a very weak kind
of expression: the expressive strength of music that I produce in this way
usually seems to wear off after the 1st hearing or two (if it was
ever there to begin with.)
Thus, for me a certain "war" between "gut-expressive" and/or "intuitive"
sensibility and "rigorous system," (to put these complex concepts very
crudely) is necessary. Brian Ferneyhough elaborated on this opposition 'twixt
"system" and "intuition" a bit more eloquently:
I believe very much that one has an unformed mass of creative volition.
On the other hand, in order to realise the creative potential of this
volition one needs to have something for it to react against. And
therefore I try to set up one or more (usually many more) grids, or
sieves, a system of continually moving sieves . . . .This fundamental
indifferentiated mass of volition, of creativity, is necessarily forced
to subdivide itself in order to pass.
Beyond that, I also do admit to enjoying intellectual games for their
own sake, on occasion, but in my music, these games are usually "hidden" under
the surface, there to be enjoyed by those who can hear them, but mixed up with
musical factors that "speak" more "directly" with the listener.
But let me say a bit more about the idea of: composing music with
complex pre-compositional structures in order precisely to move "beyond"
those structures and achieve the most powerful kind of expression.
Certain kinds of music developed in the 20th century
(in the "Western" musical sphere) which, I think, try to be "accidentally
expressive"--the composer might describe a work thus:
"well, my main intention here was to unfold the following
pitch relationships. (Oh, and by the way, it also happens to 'hit you
in your face' with expression.") I think that was the case with the best
"academic serial" music from the 50's and 60's---I think there was a sociological
situation (at least in some part of the composition world)
where the expressivity of one's work had to be an "arranged accident." That
"accident" had to happen, but it had to seem like an "accident"---
it could not happen "directly" (e.g. "from the gut")
or the work would be considered inelegant.
A lot of composers rebelled against this. "If we want to express, let's
just express--why do we have to squeeze the expression out of these complex
pre-compositional structures (pitch relationships, rhythmic schema, etc.)?
With hindsight, (having seen the musical results of this rebellion),
I'm not sure I agree with this particular
rebellious attitude (though historically, it was certainly necessary to
explore--and there were, of course, very dull pieces that came out of that
rigorous attitude as well.) I think something
is gained through having to express one's self through recalcitrant
pre-compositional materials. I think the expression is made more powerful.
(Though, as with anything in art, there are always exceptions: Morton Feldman achieved
a very powerful expression, (to my ear anyway), and (so he claims)
through predominantly "intuitive" working methods.)
A lot of composers in America today cling to this attitude: what
I call a "macho intuitivism"
(I call it that, because of the sheer pride with which they announce:
"I don't use any maps or charts. I just do it by 'feel'". I always
get the sense that such a statement is uttered very antagonistically,
as if they are daring someone to claim that they should be using
"maps or charts") that is quite prevalent in the American composition
world today, I find, in a way, saddening---many composers think that they are composing
directly "from the gut" or whatever, but that's not really what's happening:
they are re-composing the surface habits they've learned from listening to the music
of their teachers and colleagues. If you take this process through a few
generations of composers, you've got very bland and watered-down musical
expression--it's hardly expressing anything at all except "I know how to express
anger (or whatever emotion) 'in the style of' composer X"---and usually
the 'in the style of' is engendered in the cheapest most surface sense,
as I described earlier in reference to getting "way into" (or not)
a musical aesthetic. It is not, as they may think, "I am expressing
my anger directly." Thus it saddens me that they can not or will not go beyond the
surfaces of their influences, to explore the the depths of those in all of their
complexity; and that, indeed, they consider such a move, such exploration, as
antithetical to their expressive purpose.
Anyway, if it seems fascistic of me to say that when it comes to the daily business
of making art, I myself, anyway, need some kind of discipline to, as it were,
rub shoulders against, recall that all of the tonal composers, and even today's pop musicians, are all
working within a disciplined musical system of tonality (different forms for the
two groups (and their sub-groups), of course).
To return to the question of "emotive
communication": for me that refers to the entire gamut of things that might possibly
be experienced by humans. Not just "searing pain" or "emphatic joy" (usually
the only things that are thought of when the phrase "emotion in music"
is invoked) but what about: nausea, queasiness, being drenched in sweat and smog;
claustrophobia; these are all vivid emotional experiences,
(some of them we would prefer not to experience, of course),
And of course there are all sorts of subtle variations on
these. Hence, I am a bit annoyed when someone refers to my music as
"emotion-less" or "intellectual," only because the "emotion I am expressing"
at a given musical moment is not one they are used to hearing in a musical
context.
Of course, it goes without saying that all of this is almost never able to be
pinned down in a one-to-one correspondance:
"emotion-X in Listener-Z from musical-passage-Y." Those interactions change with
the performance, the mood of the listener, the acoustics of the listening space,
and hundreds of other (probably seemingly unimportant) factors.
Still, I am not afraid to admit that I do think of these things while composing;
the thoughts "Gee, I need a really nauseous harmony here," or "this chord has
gotta HURT!!" do run through my head, but again, no words can capture the
full range of feeling coarsing through my body that is guiding me toward
a certain harmony, or gesture. That's why it's so difficult to talk about
thinking about these things. But they certainly do get thought, they are
an important part of (at least, my) composing process.
I'd like to add something about an attitude
related to the "macho intuitivism" one I mentioned above,
(one that is, again, mostly found on the American
contemporary music scene), is this sort of "anti-technique" attitude. That somehow,
say, "using a system" is a scientific way of doing things, and that that is
antithetical, opposed to, art-making. I find this argument simply makes me sad---
I feel sorry for those who cannot see technique as a spiritual thing.
Plus, if one is "way into" technique, the results are likely to be at least interesting,
if not completely satisfying, even if seemingly devoid of expression.
On the other hand, a spiritual impulse empty of
musical (or perhaps some [related] kind of) technique will most often produce
a result devoid of both idle interest and expression. Contrary to many colleagues of
mine, I love to see composers getting "lost" in their technique, almost (but
not quite) with no escape.
For example, here is a particularly ecstatic example
quotation, from Kyle Gann, the "downtown" NY music critic:
And what integers there are: large prime numbers,
octaves of primes, whole classes of primes newly categorized for musical
purposes. Having captured another octave of the Overtone series,
Young has strung his aural hammock between the 1792nd and
2304th overtones, where he's basking peacefully.
The installation, whose 107-word title begins The Base 9:7:4 Symmetry in Prime
Time ... (I save more space by not completing it
than I waste with this parenthesis), consists of 35 sine tones stretched across 10
octaves, 20 of them squeezed into a small band
in the seventh octave, some separated by only 1/14th of a half step.
Well, I have two responses. First of all, of course, all technique is ultimately in
service of writing powerful music. I'm talking about really pushing
that partnership as far is it can go with the technique side, so the composer has to
muster all of his/her musical/artistic energies to "squeeze" "real music" out of what little room is
left over in the artistic space for "musicality" (the room that isn't taken up
by technique.) This can fail, perhaps it even usually does,
but when it's successful, the result is often very powerful.
I admit that that sounds at first like an
unpleasant proposition for a way to work as a composer;
but the evidence, which includes many of the pieces I find most powerful
(and, the pieces of mine that I'm happiest about), definitely points in that direction.
Often (in fact almost always, with
varying degrees of truth) the technique itself is advertised as being inherently
"musical," so the idea of "squeezing musicality" out of the technique would likely
offend it's (the "system's" or technique's) creators
(depending on which system or methodology we're talking about.)
In other words, for people who come up with compositional systems, often their ultimate goal
is to model human musical intuition of one form or another.
As a composer, I'm glad that that hasn't happened yet, because I very much
enjoy the process of forcing the supposedly "has-nothing-to-do-with-music" to
become "has-something-to-do-with-music."
My second response to your question is that the worst
pieces from that time period (50's and 60's) were not, I
think, the ones where a composer totally "went off" on some algorithm or system--i.e.
where the system "went mad." The
worst ones were in fact the one's guided by the attitude you suggest, the "Uh-oh,
we've gone too far here, let's pull back the reins a bit here, and let a little
traditionalism leak in . . ." kind of attitude. The works that were really obssessed
by technique were at the very least, interesting in their musical "side-effects". For
example, Boulez' Structures is basically a "technique-demonstration" kind of
piece, it's there to show off total-serialism. Most people would agree that in that work,
the "system went mad" and "traditionalisms" of any kind were prevented from sneaking
in as much as possible. However, it is quite dramatic, whatever musical problems it may have.
And at any rate,
one probably wouldn't use the word "boring" to describe it---maybe "tiring" or "ugly",
but the textures are definitely lively and invigorating.
The bad pieces from that period simply didn't do anything very exciting. They were
dissonant enough to be "academically acceptable" but not too dissonant.
They had little if any emotional impact, and of course, lacked any
""side effects" of experimentation (of "systems going mad") that might have
at least added something pleasantly spicey.
George Rochberg (in Aesthetics of Survival)
argues the line you suggest, that the "technique-ist" composers lost
their "expressionism", but ultimately, I think he's arguing against all the wimpy
student compositions of the period, by people who didn't understand that they had to
try to go all of the way.
I mean, can you really argue that Xenakis' music has no emotional impact?
Those pieces are written using some fairly hard-core mathematical concepts, and
yet they hit you like a wrecking-ball. Maybe your reaction is "Shut that @#$% off!!
That's hideous!!", but you have some reaction, nevertheless. . . .
Love. The performer is always at least 50% of the musical process, usually
more. They have to turn this abstract collection of
markings --- pitch, rhythmic, dynamic, miscellaeneous ---- plus, scraps of
inherited, osmotically recieved knowledge of articulation --- which we call
"style" --- finally into
a complete whole gesture, which, when perfectly performed, seems to bear no trace of
its origins, those origins being the fact that the whole gesture itself
is in fact the crossing of these many parametric streams with each other.
That is the final and most important ingredient of music-making. So, the
performer is all important. They are, in my view, (and certainly in my music),
an active participant in the composing process.
That's why it's so difficult to write computer music, though it seems like it might
be easier [than instrumental music], because it's just you, the computer,
and the final sound result.
The problem is, that to get any kind of musical result, you have to do all of
that stuff that a performer would ordinarily do for you, yourself. Let's take
an example: let's say you want a computer to do the following
You can't just write an envelope curve for
loudness. When you write this gesture for a violinist, lots more happens than
just an amplitude change. The first few milliseconds of the sound are not even
pitched--just the noise of attack, of the string getting used to the fact that
it's supposed to be making a sound. Once a tone emerges, you want it to get softer,
suddenly---this again, is not
just an amplitude process, but also a process of higher harmonics of the violin's timbre
losing energy --- and when you get louder again, that happens in reverse.
Plus, all of these processes are subject to constant tiny random variation. The
pitch, is wavering around all of the time, almost imperceptibly, but
perceptibly enough so that if the ear doesn't hear that happening, it thinks, "ha!!
this is fake." It's very hard to fool the ear.
Nowadays, with "physical modeling", which models the physical workings of the
instrument iself, rather than
the sound, the results are much better---but in a way that misses the point,
which is, that the sound itself, even the "simplest" sounds (in terms of what would be
easy to notate on a score) are exceedingly complex. Physical modeling
deals with this by attacking the problem from a different place---from the "how
it's produced" end rather than the "imitate the result" end of things. But
that just shows how little we still understand the exact nature of the
chaotic complexity of the "result."
I remember watching a cellist playing a tremolo in Derive of Boulez, (there
are a lot of tremolos in that piece), I remember watching their bow---everything was
changing---the tremolo speed, the pressure, the various angles of the bow, where the
bow was in relation to the bridge---all of this stuff, just total complexity just
in a simple tremolo.
That's the importance of the performer on the level of the small---the fact that they
do all of that almost automatically. But the perfomer
does his/her service to music on all levels---making "phrases" of seemingly disconnected
notes "work"---I mean, the performer is a real resource for a contemporary composer.
We can feel confident that lots of stuff that we're "uncertain" about writing, given
a good performance, can be made to "work." Many times, I think, composers haven't
really understood what they were writing, and it is the performers who figure that out.
Once I was in this class with a guy who had played Charlie Wourinen music way back
in the 60's-70's or whenever. He talked about "puzzling it out intellectually".
I thought he meant "figuring out the rows" or the like, but when I asked him, it turned out
he meant something quite different---he meant figuring out how to make it "work"
"musically"; for example, if there was some complex polyrhythm, how to make that
happen between the players (deciding what or who was going to be the "main rhythm" that everyone
else's polyrhythm
bounces off of, questions like that. Or, 'how do we think of this passage?' if the
passage is a bunch of random bits---do we try to connect them somehow? Is one of them
the, could it be seen as the "goal" of the passage? Can we make a phrase out of them?)
That kind of thought, that performers have to deal with all of the time in new music,
I find it much more interesting, in fact, than "figuring out the rows."
You can tell by my examples, that I consider the performer to definitely be
an active participant
in the composing process---the final keystone if you will.
GIVEN THAT YOUR ATTITUDE TOWARDS THE PERFORMER IS "LOVE," AS YOU SAY,
SOME MIGHT ASK WHY YOU "OVERBURDEN" THE PERFORMER WITH NOTATIONAL
DIFFICULTY, IN SOME OF YOUR WORKS, (SUCH AS
Megalomaniac).
I think the "problems" with my notation disappear, or rather, become exciting
challenges to submit onesself to as a performer, when the performer confronts my
notation in a certain way. There is a difference between, I guess one might
say, approaching my notation as
descriptive notation, and approaching it as prescriptive notation.
One (descriptive) is about
a notation that is trying to describe the exact sonic result as accurately as possible.
When one looks closely at the notation system(s) evolved over the course of Western
music history, it becomes obvious that the latter is a very bad description of what it does.
Our notation is much more prescriptive, in that it is usually telling the player
much more about what to do to their instrument, (almost how to "dance" on their
instrument) than about how to sound. The translation from one to the
other is an assumed tradition held (in the back of the mind) by both composers and
performers. Of course,
this is a complex matter: our notation involves description and prescription
together (in various quantities depending on how one looks at it);
and honestly, I love this confused state that notational
art is in. It lends the whole situation
a bit of mystery; books like Kurt Stone's or the
notation essay of James Ingram kind of depress me, really. This whole idea
of trying to find a "practical" "standard," I find rather boring.
I'm much more fond of books like NOTATION IN NEW MUSIC
by Erhard Karkoschka, which features pages and pages
pages of the most explosively gorgeous notation.
(Let me also add that, yes, I'm into the idea of notation
almost for its own sake: Western musical
notation is so beautifully complex with all of its stunning advantages, and all of
its embarrassing impracticalities. I love this about it. I certainly get carried
away with this in my own notation, and generally I don't regret it. For the
conscientious performer, figuring out the musical goal behind the notation is usually not
overly difficult; and a notation that may be somewhat impractical, yet is gorgeously
suggestive, I think has a positive effect on the ultimate performance.
(For example my Improvisation
I: Dein Kuss or (as you mention) Megalomaniac))
Hence when people ask me questions like,
"Can you really hear those rhythms?" My answer would be that I
don't quite understand the question: I write complex rhythms to give the performer
some material to deal with, to react with/against, to "squeeze into" a pulse, etc.
Not as something I described precisely on paper, and that I wish to hear
precisely, mathematically rendered.
As I gain more experience with performances of my work,
I learn more and more what "prescribed" notations will cause a player to give a
result with a given desired rhythmic feel. In a sense, I am learning how to
play "mind games" (meant in a non-sinister sense) with the performer.
Returning to the topic of those gorgeous scores in the book by Karkoschka,
many will ask, "But if the musical result is good, isn't that just the performer?"
Assuredly, the performer is playing a massive part in bringing those things to life.
However, don't underestimate the power of notation, of the "look" of different kinds of
complexity (or simplicity), of having to "grapple" with a notation, and eventually "overcome" it;
all of these things affect the performer in important ways. Hence, the music in
question could probably not happen without the score, or without the performer:
and isn't that as it should be?
Of course, there is more to developing exciting new kinds of notation than
just experimentation in visual art. For, out of new kinds of notation can result new kinds of
interactions between performers, new ways that rhythm can go, etc. This I tried to
explore, (to take one example)
in my State of Emergency: Make Contact with 372 Myriad Galaxies.
Many sections of the score are based on different notational ideas---intended to bring
about different kinds of rhythm and interaction between the 9 players and the electronics.
Very specific, complex notation, (such as that found in works by Ferneyhough) I think becomes
in a certain sense (ironically) almost a forum for improvisation. Because a lot of information
is being thrown at the performer, inevitably at times they will have to choose certain
gestural or parametric data streams to concentrate on; other concurrent streams will be
pushed into the background, (be on "auto-pilot" so to speak); what stream is "in the
foreground" is often not made clear by the composer, and hence is "improvised" in a
certain sense.
HOW IMPORTANT IS CONSIDERING FORM IN YOUR MUSICAL PROCESS?
Probably form is the most important thing for me personally. Complex musical
structures in time and space have always interested me the most of all possible
paths to be explored in musical composition. I don't think that form is
necessarily a nobler or finer pursuit than, say, the exploration of timbre, or
say, finding new pitch/rhythmic grooves, or exploring new harmonies, or what have you;
but for me, I'm sure my most important works will
always be to a large extent explorations of musical structure.
I was into structures in time since very early childhood,
actually. Even before I went into music. When I was a kid I would play
and act out scenes with Star Wars action figures and such, and concoct,
improvisationally, very complex plotlines, multiple contrapuntal
plotlines. I had an instinct for this
kind of thing, I think. One thing that helped was that I was kind of the
wimp amongst my friends. They would take all of the action figures that were
main characters, you know, Luke Skywalker, Han Solo, Princess Leia, etc.
I would be left with these figures that represented characters that only appeared
for literally 2 seconds or so in the movie. Random bounty hunters, monsters
that appeared in the court of Jabba the Hut, etc. So whereas my friends
could (and would) replay the plot lines of the movies, and enjoy their already well-developed
characters, I had to make
everything from scratch: I had to invent backgrounds and personalities for
my guys; to create whole worlds, and new, (probably more interesting) plotlines
for them to wander through. So I think this whole experience taught me a lot
about creativity.
Perhaps that's why I'm not the kind of guy who spends to much sweat
trying to come up with the "perfect" material for a piece. I
mean, what is the "perfect" material for a piece?
What is perfect or not perfect is the surface: the details
that in the final analysis are the music.
Sometimes friends of mine ask me, "I have this idea for a form, do you
think it will work?"
Can I really answer that? I mean, you make it work, you can't tell before
you've written it all down in detail. Well, you can begin to tell, the
more you work it out; but as far as very general ideas for forms go, you can't
really say if one is going to work
or not. . . .chances are, it's very possible to make it work. . .
Also, for this idea to be true, yes, one must expand one's ideas of what
are viable experiences to be had while listening to music . . . what
kinds of forms might be valid. I am often interested in pushing the idea
of what "works" to the breaking point: I like very much when the form
of a musical work seems very fragmented and almost incoherent,
and yet, somehow, you can just barely make out the shadow of a familiar
formal design behind all of that. I think one really learns a lot from
that [listening] experience; also, the related experience of noticing what kinds of "almost
familiar" things one "grasps onto for dear life" when listening to something
unfamiliar and fragmented. I like the experience of "grasping for dear life"
and then indeed "surviving," thinking at the end of it all,
"hmmmm . . . .yeah, that actually did kind of work."
I realized I had these ideas in my head as I began to get more
and more involved with composing and listening
to contemporary music, but perhaps
they were most elegantly verbalized for me
by a list that Thomas DeLio once came up with of
formal desideratum for his musical works:
I have various ways of acheiving this kind of thing: pasting together
disparate fragments of pieces so that some kind of "overall shape"
is just barely apprehendable; or alternatively, I will make up a
compositional design with some very simple precepts, such as,
gradual registral expansion, gradual tempo increase or the like.
Usually, one such precept will be defined. Then, I divide the
piece into discrete small sections; then I compose out each section, not
feeling any need to remember what happened or will happen in the other
sections. This will usually result (with some adjustment after the
whole thing's finished) in exactly what I was looking for: fragmentation,
yet with direction. For example, in my piece
Untitled for piano, a gradual registral expansion occurs, to maximally
covering all of the registers of
the keyboard, and then a contraction back inwards. This gradual process happens over
the whole piece. However, the
process is broken into discrete sections which often vary quite widely in texture.
Again, I felt "free" to do "whatever I wanted" in each section as long as the registral
constraints were obeyed (and occasionally they weren't), knowing that nonetheless,
the piece would still "kind of work", which is exactly what I wanted, aesthetically.
Also, lately, I am into the idea of form as a series, seemingly random, of events,
each of which, the mind can imagine being in some other context where it would make
"perfect sense" (i.e.-- be part of a totally flowing form.) I suppose this is
a kind of meta-form, if you will. Hence, if a passage is encountered that reminds
one of a V-I cadence, for example, this is "making reference" to a "real"
"perfect" "flowing" tonal form.
Meanwhile, that reference may be followed by a cluster, suddenly launching the mind
into, I don't know, the world of Ligeti or such; and that might in turn be followed by
a parallel-5th movement, which suddenly points the piece in a medieval direction; and so on.
Again, the challenge here is to compose the piece such that through all of this
fragmentation, the shadow of some kind of line, holding everything together, can
be felt.
YOU WERE SAYING BEFORE THAT ANY FORM CAN WORK; ISN'T THIS SAYING
THAT FORM SIMPLY ISN'T THAT IMPORTANT IN THE END?
No, what I'm saying is that
what's important is not the form itself, but that
[compositional] process of "making it work". For me, that process is where
I'm really composing, and using/developing my musical instincts. And of course,
I'm also on a journey of discovery there too, that's an important part of
musical creation for me as well---not just invention, but discovery, experimentation,
exploration---anyway, it's at that "making it work" point where all of these
things come together.
By the way, I'm a bit wary of the phrase "it works" applied to art. As
I often say,
this is art we're talking about, not toilets,
so it shouldn't just
"work," of course, it ought to blast you into another universe. Or be hilarious,
or cozy and fuzzy, or whatever it's gonna be, but you've got to try to make it be
that to the max. So perhaps I should refer to the "making it work" stage of
composing as "making it work---and then pushing it farther, as far as it can
go . . ."
I believe serialism is only outmoded insofar as there was an "illusion"
for a decade or two, that it was the "reigning" methodology of composition.
I don't think this was ever really true in the US, possibly it was true for
a tiny bit in Europe, but that passed quickly. In fact, today the method is
where, perhaps, it should be: a small, but interesting corner of the compositional
universe.
As for why I employ it, I have tried a number of possible ways of
getting arbitrary background material to "fight against" with my "intuition,"
(as we discussed above) but in truth, none has quite
satisfied me the way the serial method(s) do.
Perhaps because they are so flexible as reagards perception: you can make
it totally perceptible, or completely obscured. At the same time they seem to
have just the right amount of flexibility as regards melody, creation of lines,
harmonies, etc. It's that just-right amount of flexibility that I think
I respect the system(s) so much for. Particularly as I have in my own
idiosyncratic way, (as with many composers)
extended the extensions of Babbitt's (in particular) methods.
ARE THERE ANY FAILINGS OF THE OLDER SERIAL COMPOSERS, PARTICULARLY BABBITT,
BUT OTHERS AS WELL, THAT YOU HAVE TRIED TO REMEMDY IN YOUR OWN USE OF THE
METHODOLOGIES?
Well, not failings exactly, but certain problematic aspects for me as a
listener. The main problem with Milton's music is the speed, and the non-stop
nature of it. His
music certainly isn't ugly: take any 5-second segment out of it, and put it
on repeat and you're garaunteed to be enamored of it in 5 hearings. No, I
think the problem is that it never stops. That seems proven to me by the fact
that Canonical Form or Philomel are often regarded as
more "approachable" pieces: Why? Perhaps because there
are all of those pauses (or, in the case of
Canonical Form, literal fermatas).
The music stops every now and then, and the mind
has a chance (if only brief) to do some digestion of all of the
information it's been assaulted with. And the piece totally clicks.
So it's a problem of harmonic, and gestural rhythm.
Also, Babbitt himself seems to expect an excellent memorative capacity on the
part of his listeners. But I actually find that listening to his music
is a wonderful experience when it involves whole or partial forgetfulness.
Once George Rochberg was explaining to me how to "get to know"
works of music---he said something like "the sections, phrases, parts of a piece
must be like pieces of furniture that you can shuffle around in your mind." This
obviously entails having a great memory of a piece; and I have many pieces I know
like that---but sometimes the ability to forget is very valuable. Especially
in the very intense, dense "flat" music of Babbitt and Ferneyhough, this
"forgetfulness" happens automatically---but it's OK, and I think in fact that
it adds to the transcendental experience of "becoming lost" in the music.
If I had a better musical memory, I would probably not find
[this "dense" kind of music especially] as ecstatic and refreshing as I do:
literally every time I hear it, I hear different
things, and, things I heard before I can't hear anymore. You know, like
I think, "wow there are a lot of 5ths in this piece." but then the next time
I listen, I'm all ears for 5ths, but I'll only hear 2 of them in 2 minutes.
And then I wonder why I ever thought there were a lot of 5ths; at the same
time some other feature seems to be asserting itself, and so on . . .
I suppose we should start with the earliest influences--"modern-music"-wise.
When I was really young, around 2, 3, and 4, my father
worked in all sorts of places: oil companies, shipyards, steel mills, etc.
I have these vague memories from that time period of
him coming home at weird hours, accompanied by several
[at least slightly tipsy] friends, and putting on LPs,
I think they were usually Bob Dylan (hence my middle name) and the like;
but also, occasionally, Rite of Spring or [Prokofiev's]
Alexander Nevsky (the "Battle on the Ice" movement). Anyway, I think
I remember dancing around the living room while that music was playing.
So that was perhaps my earliest introduction to Modernism.
Later, the first pieces I really got into as a kid, were (I think
for most composers these "first pieces" often form a bizarre combination)
Sibelius' Symphony #2, and the early Skryabin piano sonatas. These were
just records that happened to be lying around the house. With the Sibelius,
I fell in love with that opening motive, the rising one in the strings,
(so beautifully voiced.) I used to listen to the whole symphony just to hear
the return of that theme. (After a while, I began to realize that it was only
going to appear in the 1st movement(!).)
As for Skryabin, the 1st movement of the Sonata #1 blew me away when
I first heard it. I was young, (around 11 or 12) and
had never heard anything that complex, (well, aside from the
Rite of Spring experiences I mentioned
earlier---but those were more like pre-conscious musical experiences that
I can barely remember) with such weird, metrically ambiguous
rhythms; and all of the chromaticism--augmented 6ths
up the wazoo. Of course, eventually, I mentioned the piece to musicians, who told
me "Oh, that's an early work--just a Chopin rip-off;"
but I was innocent of any such knowledge back then.
I just thought it was cool. (I still say it's pretty @#$$% good for a "mere" rip-off.)
Luckily, my family was pretty supportive across the board; I mean,
there was the occasional worry about . . .employment, (that's understandable)
. . but their acceptance probably had
to do with the fact that my whole family clan was pretty artsy; many had tried
to pursue art of some sort professionally: my dad started out as a
painter; my uncles tried to make it in popular (folk-rock) music; my
mother's family were all at least amateur musicians of some kind. Plus,
some had been children in more conservative families, where pursuing music
as a career strictly discouraged; and so, not wanting to replay that situation,
I was encouraged to go my way.
I suppose the two specific people that
really inspired/led me into the world of, specifically "classical" music,
were my father's mother (Elizabeth Bailey)
and my mother's father (Bradford Cook). The
former took me to concerts, operas, ballets, etc.; especially a lot of concerts
by the Philadelphia Orchestra, whose 'burbs I grew up in. Also, my piano
teacher (Toby Blumenthal)'s husband (Bert Phillips) was in that orchestra (a cellist),
and they played a lot of chamber
music concerts, where I often acted as page-turner, getting an
intimate perspective on a lot of standard chamber-music
repertoire, especially a love of Brahms' chamber music.
From the orchestra concerts I heard some of the
American "contemporary" repertoire for orchestra---mostly of the "neo-
romantic" school---Adams, Schwantner, and so forth.
Also, that's how I began to discover some of the more hard-core
contemporary music: I first heard of Babbitt through my piano teacher and
her husband. It was the time of that infamous premiere of Transfigured
Notes for string orchestra. I think the whole orchestra hated it. My
teachers nicknamed it "Disfigured Notes." But, being in that rebellious stage
of life, that just made me want to check the guy out.
Thus I found Babbitt's "Piano Music" CD played by
Robert Taub, and listened to that (my first thought was that it didn't seem so
radical--perhaps like Bartok "on crack," as the saying goes.)
Well, he was pretty much the opposite of my grandmother:
a bit of recluse, and he certainly never went to concerts, at least,
not any time after I was born. Anyway,
I guess his reclusivity appealed to my youthful iconoclasm. He was a massive
fan of Mozart. He had views, mostly
negative, on many aspects of contemporary society, but the one that affected me
most dramatically was his (supposed) distaste for popular music. For many years,
I adopted this attitude, in opposition to everyone around me, (including him,
I later realized) and lived as a classical-music-nerd.
So this whole anti-popular-culture thing had me under its spell for
a long time, but gradually contradictions began to bug me. For example, my
uncles were popular musicians, and wrote some quite nice songs; these were tunes
with no pretensions, political or intellectual; from an anti-pop standpoint, they were
the lowest of the low, completely usable for commercial exploitation: they would have
fit right into a barber shop or mall. However, my grandfather loved them. This
"exception" thing bugged me. People would say, "Well, of course, he likes the songs,
people always make exceptions for their children;" but I thought, no,
it would be one thing if he were just offering tacit approval out of paternal love,
but it was reasonably evident that he really *liked* the music.
So I thought, OK, something's gotta go here, either pop music doesn't
all suck; or your children's (my uncles') music sucks along with all of the rest of it.
Since I too, liked their songs, the answer, after years of
internal deliberation, eventually came out to be the
former. I guess you could say that this thought-experience pointed out
to me why "cultural relativism" was at least something to be considered.
Now I have, at worst, a love-hate relation with popular music (I should say
"rock" music since this includes much music that cannot really be described as "popular,"
and in fact, a lot of "pop" music, like real hard-core top 40 stuff, still doesn't
appeal to me.) Even when I'm in my
most pretentious, high-art moods, I still have to admit there's a lot of stuff there
to go in my bag. I think the composer John Halle put it best when he said (describing
why he used "vernacular" materials in a piece of his):
The other influential point about my grandfather, was that
his very specific tastes also included
a despisement of Wagner, and by extension,
most post-romantic music (he wasn't necessarily
against the latter, but if you have a distaste for a lot of what Wagner does, then
a lot of what Mahler, Strauss, and Bruckner do is going to seem distasteful as well.)
Yes. Mahler is important to me, because I think I'm in the same position
as he was in many ways: those juxtapositions of the sublime and ridiculous, his
obsession with, and the way the popular culture surrounding him, is striated through
his music; yet at the same time his devotion to the "high art" of the time, the way
that, technically, he is often thought of as "sloppy" (sloppy counterpoint, messy,
sprawling form, etc.) (I like to refer to it as a kind of "tragic" or "noble"
"sloppiness"); all of these traits I think we have in common.
And yes, that "emotional trajectory" you mention, is, indeed, an important
element in my work. I guess it stems from my personality, which tends to start in
the comedic mode, and end in a more serious or darker mode. (Another composer
whose work seems to do this quite well is the late
Salvatore Martirano. Listening to his UIUS & Jest fa Laffs
recently, I've noticed how it turns on a dime from exploiting to the
hilt the inherent "silliness" of MIDI "timbres" (even I can stand, for a moment,
to honor them with such a title), to a suddenly very serious,
dark, vibe.
Anyhow, It was through those Philadelphia Orchestra concerts that I heard
my first Mahler: I remember vividly the first time--my piano teacher
gave me her ticket to a live performance of the Symphony #2 (muttering
something about not wanting to sit through a piece of a length that ridiculous).
I was completely in awe of the work and quickly obtained a recording
(I taped it off the radio) which I listened to 100's of times.
About the same time, my composition teacher (David Crumb) advised me to listen to
the 4th symphony. He said, "It's just like Mozart . . ." or something like that, which I don't
quite understand, unless he means in the obvious sense of the piece being in a clear,
classical symphonic form, plus the pleasantly blatant "Viennese" stylistic affects
found throughout the work.
In general, around this time I was kind of going "through history"
in my listening: from Mahler, to late Mahler: the 9th symphony---
I remember being totally overwhelmed by that piece, the ceaselessly shifting
harmonic movement was hard to take at first; gradually though, I got used
to it; it seemed more and more natural. After I got used to that, Schoenberg's 5
Pieces for Orchestra seemed quite palatable, as well as his 3 Pieces for Piano,
which I had to learn to play
on my own, as my piano teacher didn't care for Schoenberg very much.
(from those works, I went on to learn the whole 2nd-Viennese-School repertory)
Near my house was the music library at Swarthmore College,
and I spent a lot of time hanging out there, checking out music scores, and
taping CD's, and reading Perspectives of New Music articles, and various
books on contemporary music. Because of all of this, I arrived at conservatory
(Eastman School of Music) already knowing a good deal about music.
Please, Mr. Pony, won't you take me back to
Christopher Bailey's homepage.
LET US BEGIN WITH A FEW PRELIMINARIES.
A QUESTION OFTEN ASKED OF A COMPOSER BY NON-MUSICIANS IS "WHAT
KIND OF MUSIC DO YOU WRITE?" HOW DO YOU ANSWER THIS ONE?
Motet on Doo-Dah . . . combines at least five different style
components. The composition is an isorhythmic motet in the manner of
certain French compositions of the 14th century. Its cantus
firmus is Stephen Foster's "Camptown Races." Because of the nature
of the tune, it was possible to develop a quasi-twelve-tone structure
for the piece. The resulting polyphonic web is embellished to provide
direct reference to that body of Korean court music known as Ah-Ak
("refined music").
I think the use of any structure is. . . to enable one to have a
framework within which one can meaningfully work at any given moment . .
. it is a state of affairs at any given moment, and if you have worked
the systems properly, then you have left yourself enough freedom to be
able to react in a totally individual, and spontaneously significant
fashion. Structures for me are not there to produce material,; they're
there to restrict the situation in which I have to compose.
Math phobes can get lost this week. God, I love numbers.
My high school math teachers thought I should go into math. Come to
think of it, so did my music teachers. And when La Monte Young sets up
one of his vibrating sinetone sculptures such as the on
that's running Thursdays and Saturdays from two to 12
at the Mela Foundation, 275 Church Street, I get to use music as an
excuse to bathe in the algebra I left behind.
Let others get their ears massaged by the pulsating drones. I like to gaze at the tuning
diagrams and let my mind slither naked through
the mysterious clusters of luscious integers.
Loving one's technique to the point of "too-muchness" is traditionally regarded
as an "uptown" ("serial") music trait (see, for instance, Milton Babbitt's
cry of 'despair' "Where are my lovely aggregates . .(?)" from the section of
Words About Music where he's discussing wieghted aggregates).
But, this is a mistake: for example, one has only to look at the work of my computer-music
mentor, Brad Garton: here's someone who spent years learning C and LISP to
help him write music that is solidly "downtown" ("tonal"/"modal"); in his
music the technique and control he has over his instrument of composition/performance
(the computer) is in evidence: perhaps not directly, immediately, but definitely
upon hearing other music for that same instrument by those who lack that technique--one
can sense a power over the instrument possessed by few.
. . I have tried:
. . . is Martin Luther's realization that the devil, which he
associated with secular music and which I associate with commercial pop
music, "tends to have all the good tunes." I would go farther, claiming that
. . . he hasn't just had the good tunes, but the good harmonies, the most original
orchestration techniques, the most thoughtful and and socially aware content, etc.